Towards A Relational Theory Of Our Lady’s Co-Redeemership



Prof. William H. Marshner
Prof. J. M. Alonso

Ex «Ephemerides Mariologicae» Matriti – 1977

Catholic theologians are agreed that the Mother of God, considered as «universal principle of intercession», plays a rôle in the subjective redemption (or redemption in actu secundo) of all those who in fact enter into this redemption. The question which divides counsels is her role in the objective redemption (or redemption in actu primo). Is she a factor in this redemption primarily or even exclusively because her fiat was a condition sine qua non for the Incarnation, or because her actions enter into the constitution of the objective redemption itself, being acceptable to God the Father not alongside the actions of her Divine Son but together with them per modum unius?

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Membership In The Church: Fundamental Questions


Membership in the Church: Fundamental Questions


Vol. 2, No. 3
Winter 1976
Christendom College

A pressing question before the Church today is precisely “Who is a member?” The importance of this matter, which seems on the surface to be rather obvious, stems from two scandalous but simple facts. First, the division of Christianity into competing sects has created the difficulty of defining the relationship of these sects to the true Church. Second, modern Catholics who deny even the most basic of Church teachings often confuse the issue by refusing to admit that they have left the Church. It is in this context, then, that F&R publishes the following rigorous, careful and technical treatment of Church membership by William H. Marshner. The argument demands and deserves careful reading and rereading with full attention to the notes. It is true that the casual reader will find certain traditional attitudes toward Church membership reinforced by the author’s conclusions. But the painstaking student of this article will find much more, for presented here are basic distinctions which go far toward ending the confusion about who is a member in good standing of the Catholic Church and who, in fact, is not.
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