Structure Of The Church East And West


Structure of the Church East and West

Two-Lung Traditions vs. One-Lung Deviations

William H. Marshner, S.T.D.

Orientale Lumen Conference
Washington DC 2004
San Diego 2005

I begin with this question: what is the right starting point for theological reflection on the structure of the Church? One might think, “Well, the New Testament, of course” But this answer is not enough. As Fr. Raymond Collins pointed out to us, last night, the New Testament evidence is “less than clear.” Fr. Collins indicated three New Testament pictures, as you may recall: the charismatic, the Christian rabbinic, and the household overseer. It is important to add, however, that the New Testament text itself does not tell us whether these are three structures or are three different ways of describing one structure. Continue reading “Structure Of The Church East And West”

Membership In The Church: Fundamental Questions


Membership in the Church: Fundamental Questions


Vol. 2, No. 3
Winter 1976
Christendom College

A pressing question before the Church today is precisely “Who is a member?” The importance of this matter, which seems on the surface to be rather obvious, stems from two scandalous but simple facts. First, the division of Christianity into competing sects has created the difficulty of defining the relationship of these sects to the true Church. Second, modern Catholics who deny even the most basic of Church teachings often confuse the issue by refusing to admit that they have left the Church. It is in this context, then, that F&R publishes the following rigorous, careful and technical treatment of Church membership by William H. Marshner. The argument demands and deserves careful reading and rereading with full attention to the notes. It is true that the casual reader will find certain traditional attitudes toward Church membership reinforced by the author’s conclusions. But the painstaking student of this article will find much more, for presented here are basic distinctions which go far toward ending the confusion about who is a member in good standing of the Catholic Church and who, in fact, is not.
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