Does Practical Reason Start with Good or with Complete Good?
W. H. MARSHNER
Faith and Reason
Vol. XXVI, No. 4
Aquinas said that the first precept of practical reason (FPPR) is that “good” is to be done and pursued, and evil avoided. What did he mean by ‘good’?
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IMPLAUSIBLE DIAGNOSIS: A RESPONSE TO GERMAIN GRISEZ
W. H. MARSHNER
THE AMERICAN JOURNAL OF JURISPRUDENCE
An International Forum for Legal Philosophy
NOTRE DAME LAW SCHOOL
natural law institute
For one who has learned a great deal from Grisez’s work over the years, it is an honor to be asked to comment on one of his papers. What is more (since wisdom is better than honor), I have found it rewarding to comment on a paper that covers the whole problem of human action: how it relates to volition, how it comes under norms, how it aims at personal fulfillment, and how it can achieve (when elevated by the love of God) a supernatural Kingdom. Truly systematic treatments of this are rare, even over the long haul of Church history. There was Augustine’s; then there was Aquinas’s (each tinkered with by countless subsequent disciples); now there is Grisez’s.
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Can A Couple Practicing NFP Be Practicing Contraception?
PONTIFICIA UNIVERSITAS GREGORIANA ROMA
Vol. 77, Fasc. 4, 1996
Among Catholics who follow the Church’s teaching, it is well accepted that a couple practicing Natural Family Planning (NFP) with an intention of a certain kind is doing a morally good act, quite different from contracepting. It is also accepted that a couple practicing NFP with an intention of a different kind is doing a morally wrong act, similar to contracepting. These two intentions — how exactly do they differ?
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Reviews: A Tale of Two Beatitudes
Review of Russell Hittinger, A Critique of the New Natural Law Theory (Notre Dame, 1987), 232 pp.
By W. H. MARSHNER
FAITH AND REASON
Vol. XVI, No. 2
The job of ethics is to tell us which actions are right and wrong, while the job of a “grounding” for ethics is to tell us why. For example, a “grounding” might show that right actions measure up to something, and the wrong ones don’t, and then tell us why this measure matters. Different kinds of grounding have been tried in the history of ethics; one is called “natural law” theory, and the three authors at issue in this review — Thomas Aquinas, Germain Grisez, and Russell Hittinger — all favor some version of it.
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