Collected Works Online
Every theory of doctrinal development makes some appeal to the concept of implicit information. But no theologian or Church historian has bothered to explore this concept philosophically with the contemporary tools for doing so. I refer to tools such as an up-to-date philosophy of language and an up-to-date logic of significance and context. It was to fill this lack that “On the Implicit” was written in the mid-1980s. Continue reading “On The Implicit”
Christendom College
Front Royal, Virginia
1984
How does the grace of the Immaculate Conception illuminate the problems of ecclesiology? How does it clarify the new being to which we are called in the Church of God?
The purpose of this paper is to answer these questions with respect to a specific and crucial issue: the sinlessness of the Catholic Church, which is, as St. Ambrose put it, ex maculis immaculata. In order to address this issue, I must begin again with the original questions and summarize for the reader the pre-requisite clarifications which I have tried to bring to them in previous papers. Continue reading “The Immaculate Conception And Recent Ecclesiology”
FAITH AND REASON
Vol. VII, No. 2
Summer 1981
Christendom College
The following analysis of Mary’s redemption attempts to clarify the Catholic understanding of how it can be said that a person conceived without original sin can be said to be redeemed at all. The importance of William Marshner’s technical treatment of this traditionally vexing question, including his use of modal logic, will be apparent to those who regard it as a chief function of theologians to defend and advance the Faith by precisely answering as many potentially devastating questions as possible. Thus, Marshner proceeds to eliminate false understanding of Mary’s redemption so that a proper understanding might leave the central doctrines of the Church less open to attack.
1979
Christendom College
This paper is devoted to refuting the so-called debitum hypotheticum or conditionatum. In general, a debitum is expressed by the claim that Mary, thanks to her connexion with Adam, was under a necessity to contract original sin; the debitum conditionatum is expressed by the claim that, thanks to the same necessity, she would have contracted original sin, if one or another condition had been fulfilled (e.g., if God had not preserved her).[1]
Continue reading “A Critique Of Marian Counterfactual Formulae: A Report Of Results”
Christendom College
1978
Reprinted from MARIAN STUDIES (1978)
The long-standing theological debate over whether Our Blessed Mother can be said to have had a debitum peccati begins and ends, it seems, with both sides admitting the truth of the following contrary-to-fact condition:
(A) If she had not been preserved, Mary would have contracted original sin.[2]
The necessity of affirming this or similar counterfactuals is usually said to lie in the Church’s doctrine that Our Lady’s redemption was a “preservative” redemption. It is asked, what can “preservative” mean, if an assertion like (A) is not true?
Continue reading “A Logician’s Reflections On The Debitum Contrahendi Peccatum”
MARIAN STUDIES, Vol. 28 (1977)
University of Dallas
Irving, Texas 75061
Synopsis
As a critique of recent proposals by E. J. Yarnold, S.J., and R. E. Brown, S.S., to re-think the “meaning” of certain Marian dogmas, a method is proposed for establishing the sense and reference (hence verifiability conditions, falsifiability conditions, axiomatic connexions, and metalinguistic “properties”) of these and other dogmas. It is shown that such a method forms an integral part of a general criteriology for doctrinal development. At the outset, then, the possibility and necessity of such a criteriology is defended against certain “theological theories” of doctrinal development, especially that of K. Rahner, S.J. Finally, the relevance of Henri Bouillard’s problematic of “reconceptualization” to the here proposed method and general criteriology is evaluated. Several philosophical and theological issues closely related to the main thesis are handled in footnoted discussions.
Continue reading “Criteria For Doctrinal Development In The Marian Dogmas: An Essay In Metatheology”
October 3, 1974
Fr. Joseph Donceel’s account of ontogeny might be read as presenting an organism which, without changing genetically, undergoes a series of holistic alterations which can best be described as “emergent shifts,” Such shifts are said to occur (by evolutionary theorists) when life, for example, “emerges” in matter previously non-living, or when sensation “emerges” in living matter previously non-sentient, or when consciousness “emerges” in animals previously non-conscious. Teilhard, indeed, seems to extend this series indefinitely, lumping such phenomena as thought, value, history, community, and even the contemporary Zeitgeist into the general category of emergent qualities. Continue reading “Addenda To “Metaphysical Personhood And The IUD””
