Preface<\/strong><\/div><\/div>
vii<\/div><\/div>
<\/div>
\n
Chapter 1.<\/strong> The Source of a Divergence<\/div><\/div>
1<\/div><\/div>
<\/div>
\n
Chapter 2.<\/strong> Cajetan\u2019s First Account of the Desire to See God<\/div><\/div>
23<\/div><\/div>
<\/div>
\u00a0 A.<\/strong> Aquinas\u2019s Text (1 ST q. 12, a. 1)<\/div><\/div>
23<\/div><\/div>
<\/div>
\u00a0 B.<\/strong> Cajetan\u2019s Commentary<\/div><\/div>
32<\/div><\/div>
<\/div>
\u00a0 C.<\/strong> Analysis of Cajetan\u2019s Text<\/div><\/div>
46<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 1.<\/strong> What was the core of Cajetan\u2019s solution?<\/div><\/div>
47<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 2.<\/strong> What of theological interest followed from this core?<\/div><\/div>
51<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 3.<\/strong> Why two \u201cways of considering\u201d intellectual creatures?<\/div><\/div>
62<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 4.<\/strong> Which consideration was St. Thomas using?<\/div><\/div>
69<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 5.<\/strong> Given the above, what was Cajetan\u2019s solution to the second dubium?<\/div><\/div>
71<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 6.<\/strong> Given the above, what was Cajetan\u2019s solution to the first dubium?<\/div><\/div>
72<\/div><\/div>
<\/div>
\u00a0D.<\/strong> Concluding evaluation<\/div><\/div>
74<\/div><\/div>
<\/div>
\n
Chapter 3.<\/strong> Beatitudo and Cajetan\u2019s Second Account of the Desire<\/div><\/div>
77<\/div><\/div>
<\/div>
\u00a0 A.<\/strong> A short primer on beatitudo<\/div><\/div>
77<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 1.<\/strong> The sense of `beatitudo\u2019<\/div><\/div>
77<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 2.<\/strong> The ratio beatitudinis on the general level<\/div><\/div>
80<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 3.<\/strong> Transition: the job of further rationes<\/div><\/div>
82<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 4.<\/strong> The rationes beatitudinis on the special level<\/div><\/div>
84<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 5<\/strong>. This life and the next<\/div><\/div>
86<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 6.<\/strong> Concrete ideal vs. what one settles for<\/div><\/div>
87<\/div><\/div>
<\/div>
\u00a0 B.<\/strong> 2\/1 ST q. 3, a. 6; Aquinas\u2019s text<\/div><\/div>
90<\/div><\/div>
<\/div>
\u00a0 C.<\/strong> Cajetan\u2019s commentary on article 6<\/div><\/div>
93<\/div><\/div>
<\/div>
\u00a0 D.<\/strong> 2\/1 ST q. 3, a. 7; Aquinas\u2019s text<\/div><\/div>
105<\/div><\/div>
<\/div>
\u00a0 E.<\/strong> Cajetan\u2019s commentary on article 7<\/div><\/div>
106<\/div><\/div>
<\/div>
\u00a0 F.<\/strong> 2\/1 ST q. 3, a. 8; Aquinas\u2019s text<\/div><\/div>
109<\/div><\/div>
<\/div>
\u00a0 G.<\/strong> Cajetan\u2019s commentary on article 8<\/div><\/div>
112<\/div><\/div>
<\/div>
\u00a0 H.<\/strong> Concluding evaluation<\/div><\/div>
121<\/div><\/div>
<\/div>
\n
Chapter 4.<\/strong> Cajetan on Man\u2019s Potency to Supernatural Gifts<\/div><\/div>
123<\/div><\/div>
<\/div>
\u00a0 A.<\/strong> Nature, art, and the supernatural<\/div><\/div>
125<\/div><\/div>
<\/div>
\u00a0 B.<\/strong> Connatural vs. supernatural in 1 ST q. 12, a. 5 and in the commentary thereon<\/div><\/div>
138<\/div><\/div>
<\/div>
\u00a0 C.<\/strong> The hidden end in Aquinas\u2019s texts<\/div><\/div>
153<\/div><\/div>
<\/div>
\u00a0 D.<\/strong> Cajetan\u2019s explanation of the hiddenness in his commentary on 1 ST q. 1, a. 1<\/div><\/div>
157<\/div><\/div>
<\/div>
\u00a0 E.<\/strong> Quaestio 1 of De potentia neutra<\/div><\/div>
165<\/div><\/div>
<\/div>
\u00a0 F.<\/strong> Quaestio 2 of De potentia neutra<\/div><\/div>
175<\/div><\/div>
<\/div>
\u00a0 G.<\/strong> Concluding evaluation<\/div><\/div>
194<\/div><\/div>
<\/div>
\n
Chapter 5.<\/strong> Dominico Soto: in the Cause of an Augustinian End<\/div><\/div>
197<\/div><\/div>
<\/div>
\u00a0 A.<\/strong> NG I, c. 3. On man conceived purely in his natural features<\/div><\/div>
199<\/div><\/div>
<\/div>
\u00a0 B.<\/strong> NG I, c. 4. What duties a man with only his natural features could perform<\/div><\/div>
213<\/div><\/div>
<\/div>
\u00a0 C.<\/strong> Soto attacks Cajetan on `natural end\u2019<\/div><\/div>
220<\/div><\/div>
<\/div>
\u00a0 D.<\/strong> Concluding remarks<\/div><\/div>
244<\/div><\/div>
<\/div>
\n
Chapter 6.<\/strong> Dominic Ba\u00f1ez: Triumph of a Scholastic Nature<\/div><\/div>
249<\/div><\/div>
<\/div>
\u00a0 A.<\/strong> First disputation \u2014 Is it true that a created intellect can see God clearly?<\/div><\/div>
252<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 1.<\/strong> The second objection and Ba\u00f1ez\u2019s response<\/div><\/div>
254<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 2.<\/strong> The sixth objection and Ba\u00f1ez\u2019s response<\/div><\/div>
269<\/div><\/div>
<\/div>
\u00a0 B.<\/strong> Second disputation \u2014 what to make of the desiderium naturae<\/div><\/div>
273<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 1.<\/strong> Ba\u00f1ez\u2019s first conclusion<\/div><\/div>
278<\/div><\/div>
<\/div>
\u00a0 \u00a0\u2014 2.<\/strong> Ba\u00f1ez\u2019s second conclusion<\/div><\/div>
281<\/div><\/div>
<\/div>
\n
After word<\/strong><\/div><\/div>
305<\/div><\/div>
<\/div>
\n
Bibliography<\/strong><\/div><\/div>
311<\/div><\/div>
<\/div><\/p>\n
Click here for PDF<\/a><\/p>\n<\/body>","protected":false},"excerpt":{"rendered":"
March, 1999 Table of Contents Click here for PDF<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[521],"tags":[767,481,551],"class_list":["post-1687","post","type-post","status-publish","format-standard","hentry","category-books","tag-banez","tag-cardinal-cajetan","tag-grace"],"_links":{"self":[{"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=\/wp\/v2\/posts\/1687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1687"}],"version-history":[{"count":1,"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=\/wp\/v2\/posts\/1687\/revisions"}],"predecessor-version":[{"id":1897,"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=\/wp\/v2\/posts\/1687\/revisions\/1897"}],"wp:attachment":[{"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marshner.christendom.edu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}